An image I found and shared on Facebook this week, featuring a quote from the Dalai Lama, seems to have hit a nerve among my circle of friends there:
I’m not surprised, given the kinds of circles I hang out in, that this thought had such resonance. Most of us concerned about what we are doing to our environment and our own wellbeing and future appreciate and find much to ponder in that observation. Of course, it is nice of the Lama to share his profound insight from on high (so to speak) in his role as spiritual leader and a monk observing the rest of humanity with his cultivated sense of detachment. Would that the rest of us could also detach ourselves from the daily grind and engage in more meaningful quests for our lives. Most of us, of course, don’t really have that luxury—or have a terrible time finding a way towards that serenity. So we pause, briefly, at this poster, and share it among our friends (stepping lightly over the irony of doing so on these hyper-social online networks which may seem the very antithesis of what the Lama is talking about), file it away for contemplation, and hope we get the chance to do something about it in some small way in our own lives. And for that, we must be grateful to the Dalai Lama, for pulling us up short in our headlong rush of a life, even if for a brief moment of contemplation.
A bigger question, though, is how do we—those of us not able to immediately extricate ourselves from the larger economy which pushes us into the endless pursuit of ever elusive wealth—begin to challenge and change the system? The dominant economic paradigm of our time is completely wedded to this pursuit of wealth, for individuals, corporations, and entire nations chasing endless growth. Even people who talk about sustainability within this paradigm talk about “sustainable growth
“, an oxymoronic concept if there ever was one, given the natural resource constraints on this only planet we inhabit. More radical environmentalists and leftists have a deeper critique (e.g., read John Bellamy Foster’s “The Ecological Rift: Capitalism’s War on the Earth
“) of the growth economy paradigm—but reading them often leads to more despair at the scale of the revolution we seemingly need to overthrow that paradigm.
The growth paradigm so dominates our entire public discourse that even moderately centre-leaning right-wing capitalists like Obama get labelled as communists who want to socialize everything! How then can we push the system onto a completely different path, one that may actually be sustainable in a truer sense of the word?
The burgeoning movement to Occupy Wall Street
seems to have lit a spark across the US, creating opportunities to challenge at least parts of the capitalist finance-driven system. Breaking through the media narrative about how we must
only “grow” our way out of the current economic crises, is an accomplishment worthy of note. The real challenge for this excitingly amorphous movement though is to present not only a coherent set of demands but actually offer alternative models (e.g. at steadystate.org
) for recovering the economy, alternatives which can redress the vast social inequities of the present as well as begin healing our ecosystems. We also need models that don’t call for radical / violent overthrow of the system with alternatives that are also imposed from the top-down (putting environmentalists and ecological economists in charge, for example
)—but offer instead more distributed, diverse, grassroots alternatives that have a better chance of sustaining us in the long haul; models that build upon stuff many of us are already doing in our daily lives to break free of the dominant growth paradigm and take control of our lives in more meaningful ways.
One such alternative is seen in this video from the Center for a New American Dream
, visualizing economist Juliet Schor’s alternative model
of a Plenitude Economy
What I particularly like about this vision is that it draws its strengths from stuff we ordinary people are already doing in the US (and elsewhere) to find our own ways out of the ravages of the collapsed economy during this current great depression. Unlike the last great depression of the 1930s in the US, this time around we don’t have the political leadership or will to create and offer solutions from above, unfortunately. That does not mean, however, that people are simply standing still in despair (although there is plenty of that to go around), waiting for handouts from the government or from charities. We are, in small ways, taking charge of some of the means of production (urban farming and homesteading being great examples) and creating/reviving alternative means of sharing what we produce, away from the globalized economic mainstream. These smaller scale actions offer a good antidote against despair at the ever increasingly gloomy global picture. This is how we can really start rebuilding our world, one garden, one rooftop, one school, one swap-meet, one community at a time, each with its own local adaptation to find its own unique solution. Who needs a world revolution from above when we can have a multitude of these smaller revolutions growing from below?
Life on this planet has always thrived on diversity and local adaptation; it is time for us environmentalists to also truly embrace that truth, and participate in these many movements within our own neighborhoods, even as we seek to change the overarching paradigm globally. As that seemingly forgotten early prophet of ecological economics, E. F. Schumacher, observed a few decades ago: Small is Beautiful, after all! It is useful to remember that.
As a friend remarked upon reading the Dalai Lama’s words: not all of us sacrifice our health in order to make money; some of us do so in pursuit of environmental and human justice, to help create a better world. But maybe, just maybe, we don’t have to sacrifice our health for that either: instead, let us find the time and space to sink our hands into the soil, get dirt under our fingernails as we grow our own food and create habitats for other species amid our urban sprawl; to chat with our neighbors as we exchange vegetables from each other’s yards or balcony container gardens; to rebuild the social fabric that we worry is fraying under globalization; and take that time to also breathe in the air and simply enjoy living in the present.
I’m sure the Dalai Lama would approve of that (even if we choose to talk about it online)!